Religion

God of the Meek and Lowly

Leviticus 12 talks about the sacrifice an Israelite woman is supposed to make at the temple after having a child. It says that she should sacrifice a year old lamb, or if she can’t afford a lamb, a pigeon or a dove instead. Fast forward to Luke 2: Mary has just given birth to Jesus. The bible tells us that when Joseph and Mary take the child to the temple in order to present him to the Lord, they brought along two birds (v. 24).

I find it very meaningful that God himself stipulated what he preferred (a lamb), but made allowances for those who simply couldn’t afford it. And when he himself came to walk upon the earth, he chose for his family people who couldn’t afford “the best”.

God isn’t trying to hob nob with the rich. He’s not attempting to get money out of them. God doesn’t look at Warren Buffett or Bill Gates and really wish they’d share some of what they have with him.

When God gave the greatest gift that would ever appear on this earth, it was given to people who couldn’t even afford a lamb. He came to a meek and lowly couple that were willing to listen and obey God.

God’s not looking for what he can get out of you. He’s looking to see whether you’re making a place for him in your life. Money can’t buy that. Only a humble devotion to the creator can.

Christian Love

The Roman Emperor Julian (332-363) hated Christianity. He hoped instead to restore the glory of the ancient Roman religion, which worshipped a multitude of deities in the temples and shrines that filled the city.

But Julian saw a problem with convincing the multitude to turn its back on the recently authorized faith: the power of Christian love in practice.

Here’s how he said it: “[Christianity] has been specifically advanced through the loving service rendered to strangers…[The Christians] care not only for their own poor but for ours as well; while those who belong to us look in vain for the help that we should render them.”

In other words, how could a pagan religion hope to gain followers when Christianity is setting itself apart as being far superior through its actions and results?

My how things change.

Is there anybody who looks at American Christianity and thinks first and foremost of the charity it carries out? Of the kindness it shows to the poor and destitute?

It’s far more likely they’ll think of Christianity as being a group of people who want power through politics, don’t like homosexuals and think kids need to be sheltered from secular music and movies or even education.

Who in their right mind would want any part of that? I know I don’t.

Those of us who really love God would say that’s just junk you have to ignore when you’re trying to be a part of the Body of Christ. But from the outside looking in, how can you know that the loudmouth politician, television preachers and bully pulpit pastors don’t speak for everyone?

Instead of gaining clout through the methods of this world: coersion, marketing, spin control, PR campaigns, etc…can we try the method Jesus recommended? Leading through serving?

The whole point of washing the disciples feet in John 13 was to show them that Christians were expected to act differently. Embracing service rather than power.

When Paul talks about living lives that no government could outlaw (Galatians 5:23), he’s again hammering this point home.

Instead of trying to grab power and attention from the politicians and the wealthy, lets serve the poor and powerless.

Let’s give people an alternative to what they see happening in a broken world, not more of the same.

Then, perhaps, some people may begin to say “There is something different about Christians. Something better than what I have going on.” This, I believe, is the example Jesus gave us and the mission we should be undertaking.

The Sheep and the Wolves

We in Christianity love to talk about being ‘more than conquerors’ and being members of God’s victorious army. But in Matthew 10:16, Jesus says something that I think I need to keep in mind.

As he’s commissioning his followers to travel to nearby towns and preach the good news about the coming of God’s kingdom, he says this to them: “Look, I am sending you out as sheep among wolves…”

We are called to preach a Gospel of peace in a violent world.

To share a message of self denial to a hedonistic civilization.

Challenged to bring words of life into a culture of death.

There are people who will reject light in favor of darkness, who will view the news of God’s love as weakness.  Yet it is not our job to destroy such people.

We must not become God’s wolves in our drive to expand his kingdom. The crusaders who took up arms and the street corner preacher who damns his listeners to an eternity of suffering have missed the point.

As Martin Luther King Jr. said, “Hate cannot drive out hate, only love can do that.”

Our mission is to be about the restoration of all things, to help return them to their original design. It is meaningful to hear the clarion call of Isaiah in 11:6 where he foresees a time when “The wolf will live with the lamb”.

We will not conquer this world. That is the work of the Lord himself, and he has guaranteed that it will occur. It is our job to be innocent of the ways of this world, that everyone would know that there is another way: To trust in a shepherd instead of relying on that which we can take for ourselves through force and violence.

God is not looking for wolves. He is looking for those who seek to emulate his son, the Lamb who was slain.

The Church Diet

Last week I started a fitness challenge at work. The person who improves their body fat percentage the most will win the competition (and a fair pot of money along with that). So, in addition to increasing my exercise routine, I decided to reduce my carbohydrate intake. I’m a total carb addict - I LOVE cookies, cinnamon rolls, pasta, bread, etc.

Here’s the thing about carbs: the body can burn them to give you energy. But if you take in more carbs than you burn through exercise you become a little think I like to call ‘fat’.

Your carb intake and your physical activity level need to match in order for you to be in shape.

In church, we see a lot of biblical encouragement, solid biblical exposition, fellowship, etc…these are good things. If they are done in proper proportion to the overall outreach of the church. Without the outreach, the church will get fat and lazy off these things.

Jesus was a man of action.

After receiving the Holy Spirit, so were John, Peter, Phillip and others.

Paul, already a man of action was called by Jesus to take action for him rather than against him.

How did we get to the point where we think it’s okay to call yourself a follower of Christ if you sit on your butt in a pew for a couple hours each week?

I read a book called Heretics by Jonathan Wright last week, and among other things, it tangentially examined the differences between Christianity before it became a political movement and after that occurred.

Like all political movements, Christianity quickly became a vehicle for seeking power to many people (especially the leadership). It cost many brave women and men their lives to question the political disposition of the church. (Not to say all people who were killed as heretics were seeking the good of Christendom, but there were those that wanted to follow God rather than man.)

Putting effort into building up other Christians is a good thing, if it is a part of strengthening them to be a part of ‘Your Kingdom come, Your will be done’ in their families, communities and the world at large. But if it’s just done to make people comfortable, that’s wrong. It’s like gorging yourself on cake when the people outside the palace are starving.

Take it from Marie Antoinette (or whoever actually said ‘let them eat cake’), that kind of attitude isn’t going to get us very far.

Either the church needs to stop feeding itself in an effort to get happy, or it needs to get out and exercise a little more.

Sunday School Jesus

Years ago, I had a teen in my youth group who would always give the answer ‘Jesus’ to any question I asked on Sunday morning. It was done tongue in cheek, and I played along, always calling his name to answer a question when the answer really was ‘Jesus’. Probably most of us have heard the cliche that every answer in Sunday School is ‘Jesus’.

I think there’s some truth in this joke. But he reality isn’t all that funny. The truth is that frequently, those of us who work with youth and young adults in church are trying to cram a whole bunch of information into the heads of our students for about an hour each week so that they will become good Christian adults.

But information doesn’t create disciples. Just because I learn more doesn’t mean I grow or mature.

Jesus isn’t the answer. He’s the way, the truth and the life.

An answer is simple, easy, straightforward. It frequently gives an end to the conversation. What shape is the earth? A globe. But the truth is that it has mountain peaks and deep valleys. It has an ever changing cloud cover. And that doesn’t even begin to describe the beauty as it hangs in space, the mosaic of oceans and forests and deserts, the way it moves and tilts in space.

How can we be saved? Jesus.

But wait, what does that mean? Do we all too easily forget that he didn’t just die for us, but he lives for us? (Romans 5:10 “…If, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!”)

Unlike an answer being the end of a conversation, Jesus being the way to God is the beginning of a lifelong journey, not an end point.

Thomas à Kempis, in The Imitation of Christ says this: “If I understood everything in the world and did not have divine love, what would it avail me in the sight of God, who will judge me according to my deeds?”

In other words, is anybody going to stand before the throne of God and hear him say, “Wow! You know so much stuff!”? Probably not, considering God isn’t seeking knowledge - he has it already. And when we enter eternity, all knowledge seemingly becomes available to us (see 1 Corinthians 13:12)

This life isn’t about having all the answers. As G.K. Chesterton said, “The riddles of God are more satisfying than the solutions of man.”

God has not created us to be information terminals with the biggest library of resources possible.  He created us to be seekers of the way, truth and life he provides. That’s how we point to God, not with arguments and citations.

I’m not trying to convey that Christianity should be anti-intellectual here. Getting my Master’s Degree in Theology was a great experience. But the primary way I can see my own development during that time is that I have better questions now that I did when I first started, not just lots of answers.

Jesus is not a finish line, he’s a running partner.

God: The Unreliable Genie

Jon Acuff, who writes the fantastic blog Stuff Christians Like put up a post that really resonated with me recently. He talked about the fact that when he has troubles or issues in his life, he wants God to give him a present that will fix it. Instead, God gives his presence in the midst of the trouble.

As I look back over the past year of my life, I totally got what he is saying here.

I began looking for a way to leave the corporate job that I don't care for over a year ago. Sometime in February last year, I had a powerful event where God poured out his Spirit on me in a new and fresh way.

I mistakenly thought this was a signal that all my dreams and desires were about to be fulfilled.

As I had to keep making the long commute everyday to a desk where I didn't want to sit, I began to grow impatient and frustrated with God.

"Why would you give me passion and your Holy Spirit if I'm just going to keep living this meaningless corporate existence" was the attitude that began to pervade my thoughts.

God, it seemed, was cruelly taunting me.

But I eventually began to realize what Acuff is referring to. God isn't a genie. He isn't looking for wishes to grant. And he isn't looking to see what he is getting out of you.

A friend of mine, Zach Neese, wrote a book recently called How to Worship a King, which has this statement:

"God didn't create you so that He could use you. He created you so that He could know you."

I worry so often that I'm wasting my years at a corporate job, so when I come to God, I've already got a grievance against him. But I don't think he sees it that way at all. My job isn't a problem that is #15,987,446 on his list of things to do.

My purpose in this life isn't to achieve enough to be able to stand up against everyone else's resume.

What in David's life qualified him to be a king? What in Peter's background prepared him to be a foundational pillar of Christianity? What did Gideon do that earned him the title Mighty Man of Valor as he was hiding in the bottom of a well?

God's purposes for what we do are his own. They are inscrutable, and trying to decode or discern our path is not only impossible, it leads to frustration, as it did with me.

As I got more and more caught up in what God "wasn't doing", his presence faded in my life. He gave me a wonderful gift and I didn't appreciate it for what it was, only for where I thought it would take me.

I've had to spend quite a bit of time getting rid of my attitude and seeking God's presence in my life again not as a means to an end, but as the most wonderful end in itself.

I mean, seriously, God wants me to know him? He wants to invite me into his presence so I can simply be changed and filled by his Spirit?

I'm not back to where I was a year ago yet, but I'm getting there. And I'm grateful to have screwed up yet again, to find that God's way truly is best.

Heretics

I read a book in the past week or so called Heretics by Jonathan Wright. It reviews the fracturing of Christianity over the past two millenia.

It also taught me a new word: adiaphorism, which is the discipline of determining what matters of theology and doctrine are critical versus those that are non-critical to salvation.

I love this word. I hate it when we in Christianity try to carve out our own little kingdom and claim that it’s where Jesus really lives. It’s easy to look at denominations and shake our head and accuse them of this, but I also think we in evangelical/non-denominational Christianity are really bad about this.  Maybe even worse.  Instead of a whole denomination thinking it’s the only one really getting it right, you can find each individual church either outright believing this, or showing through their actions that they believe this.

Christianity was never meant to be an institution, and when it is run that way, it’s a disaster.

Notice that Jesus never said “Hey guys - when I’m gone, Peter’s in charge” or “John is now Vice-Messiah”?

It was that each individual believer would be filled with the Holy Spirit and given a mandate: go and make disciples.

Not disciples of ourselves. There should never be a “church of people who agree with everything you say”. Disciples of Jesus.

The Christianity we have now is full of politics. Being a disciple of Jesus and seeking power and control is simply not compatible. This is exactly what Jesus was trying to communicate when he washed the disciples feet.

The Body of Christ isn’t God’s business, it’s his family. We’ve got to stop allowing pastors and leaders to be CEOs of local franchises, and instead seek fathers.

My point in all this is that there are some truths that are non-negotiable within the Christian faith. Jesus is the Son of God. He died on the cross as a sacrifice for our sins. He rose from the dead and will return to judge all people. He is theonly way to God the Father.

Beyond that, is it truly worth arguing and fighting over every viewpoint and detail?

Let us take to heart the words of the 17th century Croatian Archbishop Marco Antonio de Dominis: “Unity in necessary things; liberty in doubtful things; charity in all things”

Rather than continuing to draw lines in the sand, let us seek the ties that bind.

How To Have An Unhealthy Church

I’ve learned something about being in a community recently: that if a group of people aren’t fighting together for something, they’ll end up fighting each other. People need a purpose. They need a goal. If you don’t give them one, they will pick one for themselves.

We all need challenges to overcome in life, mountains to climb.

I have signed up for 3 races this summer: The Xterra EX2 Off-road Triathlon, the Mid-Atlantic Tough Mudder, and the Mid-Atlantic Super Spartan.

Somebody asked me recently why I participate in these crazy events.

The reason is because I can only grow if I challenge myself. I only get stronger and faster when I must in order to overcome challenges that are greater than I can handle today.

I do it because I want to find my limits, and then destroy them.

When I think about a church community, I think about one of those great ancient galley ships that used dozens or hundreds of people rowing as their propulsion. Momentarily setting aside the fact that the people who worked in them were normally slaves, imagine that your church is one of those ships.

What would happen if everybody just set their own agenda? Rowed when they wanted, however they wanted? At best, the ship would meander in circles, never actually getting anywhere.

If half the crew wanted to go forward and he other half wanted to go backwards, the ship would literally just spin in circles. People on the boat may mistake the motion for progress, but the reality is they’re all just wasting energy. When they wearily recognize all their effort has been for naught, they will naturally start looking for other people to blame. Hello, church split.

The way it reaches its destination is by everyone rowing together, as one person with some guidance from leadership

Without a destination, you’ll never go anywhere.

Without a purpose, you won’t do anything that isn’t comfortable or easy.

Just like I set race challenges for myself, does your church have challenges? Is everyone committed to these challenges? Are these challenges making a difference?

In other words, if your church closed down and never met again, would there be negative consequences, other than you not getting to see people you’re friendly with?

If you want an unhealthy church, don’t have goals. Don’t have a purpose that everybody in the congregation is aware of and given the opportunity to participate in. Just float in the river of existence, dealing with the crises that will inevitably pop up when people starting trying to paddle in different directions.

If you follow that simple direction, your church is sure to be unhealthy, meaningless and eventually die.

Getting Your Dream Job

You’re not going to want to hear this, but: God is not a way to pass tests you haven’t studied for.

God is not a way to get money you haven’t earned.

God is not a way to get your dream job without working for it.

“God has a plan for you” is something we hear so often, we can forget that we’re actually supposed to work for what we get.

The fact that you are a son/daughter of the king doesn’t mean that you can have whatever you want without earning it.

Whether you’re in school or you already have a family and work full time, you’re probably interested in working at your dream job.

Nobody wants to have to work at a job they don’t like in order to provide for themselves or their family.

Nobody dreams of getting a job that they have no passion for; where you feel like your time is being wasted on meaningless tasks.

We want to feel like we are accomplishing our purpose in our work, that we are using our God given gifts and abilities on a regular basis.

So when we hear, repeatedly, that God has a plan for our life from pastors and friends and family; and when we hear that we are a son/daughter of the king, it’s easy to start believing that God owes us a job that is fulfilling and that we have passion for.

You realize that he gave you passion and abilities in certain areas, so now it’s his responsibility to put you in a place where you can use them.

He equipped you and he called you, so now he owes you.

I call this attitude “Christian entitlement”.

I know that this world is temporary and one day it will roll up like a scroll as I will reign with God on high - therefore I am not required to live a life of meaningless tasks.

This attitude makes it hard when life presents us with unenjoyable tasks: going to a job that doesn’t seem like it’s important, taking a test to pass a class, etc.

But God isn’t a get-out-of-the-mundane-parts-of-life free card.

Do you want to work at your dream job? Then go to school and learn how to do what that job requires. Pursue any and every opportunity you can find to gain experience in that field.

When you get a shot, work your butt off.

I see so many Christians who are sitting around waiting for God to ring their doorbell and escort them to the job of their dreams one day.

I also see a number of Christian men who have refused to work a full time job and provide for their family because ‘they don’t like the jobs that are available to them’. This disgusts me.

I have worked a job that I dislike for years to provide for my family, while also working part time in ministry (which I do like) AND getting my Master’s Degree so that I could find part time work in the field where I want a career so I can earn my way into a full time job (this is still ongoing).

My wife went back to get her Bachelor’s Degree (and her Master’s) while pregnant and caring for two little kids, one with special needs.

Being Christian doesn’t mean our lives should involve refusing to work hard in order to get where we want, it means we should work harder, knowing that it is by our effort that we show ourselves worthy of an opportunity.

Rather than saying ‘this life is just a play and I don’t need to take it seriously’, we must endeavor to take it more seriously, knowing that we only have one chance to please God in this life.

When Jesus talks about building treasure in heaven when we live on the earth, do we think he’s joking? Do we think laziness and being adverse to working hard is what he’s after?

When the Israelites entered the promised land, Judges 3:2 says God left several hostile nations in the area to teach their children warfare. God doesn’t want soft, lazy Christians. He wants tough, strong, conquering Christians.

He wants a people that know life is a bull and how to grab it by the horns. Grace is not God’s Lay-Z-Boy recliner for us to sit around in, it’s God’s energy drink, empowering us to take on challenges bigger than we are.

Do you want your dream job? Don’t wait for it. Work for it!

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Recommended additional resources on this topic:

Lessons From Leaving a Desk Job (relevantmagazine.com article)

Quitter by Jon Acuff

Should Christians Tithe?

I had a conversation about tithing the other day with my teens. We talked about whether giving 10% of our income is what God requires/expects. When your church is having trouble making budget, you’re very likely to hear about Malachi 3:6-10 either quoted or directly referred to. “Don’t rob God.” “Bring thewhole tithe into the storehouse.”

But does this apply under the new covenant?

In Matthew 23:23, Jesus affirms tithing as a discipline that the Pharisees should continue to practice.

But I think it’s impossible to discuss the topic of our financial giving without looking at Luke 21:1-4.

While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. Then a poor widow came by and dropped in two small coins.

“I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”

It seems to me that the criticism that Jesus levels against the rich men making donations is not that they were giving less than 10%. It is that they had an abundance, yet they kept it mostly for themselves.

The standard of giving that Jesus provides in Luke 21:1-4 is to not give only as much as we are required. To not give only what is comfortable for us to give. It is to give even when it hurts to do so.

To give all that we can, not all that we must.

Jesus wants us to live a life that is dedicated to doing the most good, not the least acceptable amount of good.

To love lavishly, abundantly and generously. To give, even in our own need, not only once we have excess to spare.

I think supporting a local church is a good thing. If you’re committed to the community of your local church, by all means support it, including with financial provision.

I also think that we have amazing opportunities to support other organizations which we can learn about through the internet or through other contacts. Your church may not be committed to helping slaves across the world gain freedom, but you can give money, time, effort to this cause above and beyond your church membership.

You can support the ministries of your church while also helping to feed and clothe the homeless in your area.

I’m not trying to infer that you should never spend money on yourself or your family for fun purposes. I don’t believe you must live in poverty, while giving away every available dime. If you wish to do this, that’s your choice.

I don’t think Jesus was upset with the rich people because they didn’t give every last coin, I thing he was upset that they were simply living up to the minimum standards and thinking that was good enough. That God just wants people to fulfill obligations.

We serve a God that held nothing back from us. Let us be careful in believing that we can give him a 10% commission in order to satisfy him.

Money isn’t going to go with us to the afterlife. It is a tool that we can use only here and now. Let us use it wisely, treating a device of this temporal life as seeds with which to plant a crop that may be reaped in heaven.

Perhaps instead of viewing 10% as a set number that we must never go under and that we need not exceed, we should instead seek to give all that we are able at any given point in our lives.

From our abundance or our need, let us seek to be generous. To give all that we can.

How To Be Emotionally Healthy

We are emotional creatures, there are no two ways about that. God created us in his image, and the scriptures frequently refer to how God feels: rejoicing, angry, frustrated, and grieved.

Look at Jesus: he wept, got angry, reacted with surprise, showed frustration, etc.

So as God created us with emotions, they are meant to be part of our lives. The goal of a healthy emotional state is not to become like Spock, with no emotional imput, only cold rational logic dictating our lives.

Think of your emotional state as a Rubik’s Cube.

When you are angry, or depressed, or lustful, or anxious, or any emotional state other than healthy, your emotional state is like a messed up Rubik’s Cube. No rhyme or reason, just total disarray.

Here’s the best way to not fix a Rubik’s Cube: ignore it. Toss it in the back of your sock drawer. It’s not going to get fixed that way, but at least you only have to see it every once in a while. It’s still a mess the whole time, but hey - fixing it would take time and effort. Who wants to spend that, am I right?!

There are underlying issues that are causing you to be depressed, or anxious, or lustful. You need to be willing to get alone, and spend some time exploring and examining your own thoughts and feelings. To pull out that Rubik’s Cube and start examining it, interacting with it, and adjusting it.  It’s going to be frustrating. At times you may feel that it will never be put together in the way it’s meant to exist, but one thing is for certain: you will never solve the puzzle without putting your hands on it.

Are you depressed because of your situation in life? Are you angry at your lack of control? Do you have doubts about God or his goodness that you’re suppressing instead of dealing with?

Are you lusting uncontrollably because of a need for acceptance? Are there actions that you are taking that you need to cut off in order to get healthy?

Until you go in search of these underlying issues that are causing your emotions, they will stay hidden and continue to cause your emotional state to be completely out of whack.

If you’re not the kind of person that can be impartially introspective, a trained counselor can help guide you in that process. Or maybe you have a friend who is willing and able to tell you things that you have a blind spot to.

Regardless, the fear of what you might find once you go digging in your own soul must be overcome. We cannot be so afraid of looking in a mirror that we never do it. How can we begin to correct problems if we refuse to really and truly see them?

As a Christian, I strongly believe the scriptures provide an excellent source of objective input and that the Holy Spirit himself wants to help us in such inner journeys of discovery. As I said in a previous post, I found the scriptures to be much more beneficial when I stopped reading them to be ‘right’, and I started reading them to be changed.

Introspection, in my opinion, is the most valuable tool in spiritual and emotional development.

Now, once you have spent the time necessary to arrange your Rubik’s Cube of emotions, it’s tempting to sit back and look at how nice and neat and organized it is.

But what you need to realize is that it isn’t going to simply remain that way.

As you go through life, your carry your emotional Rubik’s Cube with you everywhere you go.

People will often try (and sometimes succeed) to grab it and mess it up. You get cut off in traffic. A friend betrays you. You find out that your pastor has been stealing funds from the church. Your boss/teacher chews you out. There’s a death of a close friend or family member.

Suddenly, your cube is out of alignment again. After all the work you put in getting it in order, it could be tempting to say ‘enough!’ and throw it back into the sock drawer.

This won’t help. This puzzle, this cube - it will be with us for the rest of our lives. But just as handing a real Rubik’s Cube will get easier with experience, so too will handing your emotional health. Once you find the place that your emotional balance point exists, it will be easier to get back to it.

There will be times that everything falls apart. But you will be able to pick up the pieces and put it all back together, as long as you don’t quit on yourself.

Don’t depend on other people to do this for you. If every time you turn into a mess you look for somebody to pull you back together, you’ll never be able to handle your emotions. I’m not saying that you can never go to a friend for support - I absolutely think that’s good. But you can’t expect them to “make it all better”. After you get some comfort or encouragement, go be alone. Work through your feelings and thoughts.

And when somebody comes to you in an emotional mess, love them, listen to them; then encourage them to work through it themselves. (Note: if this person says or in any way indicates that will hurt themselves or somebody else, get them professional help immediately. It could be a ploy to manipulate you into babying them, but you don’t screw around with a situation like that. Don’t enable them by coddling them, but do not just cut them loose.)

The best way to become emotionally crippled is by letting other people determine your emotional health. We are social creatures, and we must work to build community, and that will be difficult on us emotionally, but we must learn to handle these challenges by growing and maturing - and being able to deal with our own emotions is an essential part of that.

Get alone with yourself. Delve into the tempest. Stare into the abyss of your soul, and don’t be afraid as it stares back, because you’re not alone. Jesus heals the broken hearted and frees the captive. You just have to be willing to open the door.

Why Don't We See The Book Of Acts Happening Today?

I’m reading through Acts again, which always raises questions in me regarding modern day ministry. In the New Testament, Jesus did signs and wonders to confirm that his message was from God.

At one point, in his attempt to engender faith from some Pharisees, Jesus says, “even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father.” (John 10:38)

Peter used the healing of the beggar at the temple as a platform to launch into the preaching of the gospel, and it was because of that miracle that the Sanhedrin couldn’t severely punish him. They couldn’t deny it. (Acts 3)

In Acts 5, the scriptures say that “the apostles performed many miraculous signs and wonders among the people” (verse 12), and that because of this, many people believed in Jesus and joined the church - to the point that the religious leaders had to attack the apostles in an attempt to stop their momentum.

Later in Acts, we read that as Paul and Barnabas shared the message of the gospel in Iconium, the Lord “confirmed the message of his grace by enabling them to do miraculous signs and wonders” (Acts 14:3).

I wonder why nothing quite as spectacular as what we see in Acts seems to occur today (speaking of America), where signs and wonders accompanied the message of the Gospel? Is our message so wrong or weak that the signs and wonders don’t come? Is it because we’re a nation/generation demanding a sign out of arrogance and selfishness (a la Matthew 12:38)? Am I lacking faith or the ability to understand God’s directions?

I really don’t know. But I also know that people who are only ever seeking mystical manifestation of God’s presence worry me. Is a “glory cloud” the kind of thing we’re after? If you tell somebody that it seemed a little hazy at church last night, is that the coming of the kingdom of God?

I’m not trying to point fingers at anybody else without first and foremost pointing them at myself.

Who’s got two thumbs and is trying to figure out how to be a part of ‘Your kingdom come, your will be done’? This guy.

And because I have no idea how to include signs and wonders into my message, I focus on the things I do understand: That God is in the business of changing - transforming - lives for the better.

I know he still binds up broken hearts. I know he still gives hope and joy to the downtrodden.  But am I just functioning this way out of weakness and defeat? Is this how God wants me/us to work in the world? All message and no demonstrations of proof that this message is true?

I know that the bible says Jesus Christ is the same yesterday, today and forever, but I also see Jesus saying that the apostles couldn’t fast while he was with them, but they would do so when he was gone.

When Jesus sent out the 70 as emissaries, he instructed them to take no bag or extra tunic, but in Luke 22:35, he says that now they should not only take a purse, but a bag and that they need to get a sword.

In John 9:4-5 he says, “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”

So when Jesus was on earth, did he take the brunt, the weight of all the things that we now must bear?

Why did Jesus indicate things would be different after he left?  Are we simply seeing the result of changing realities that we can’t fight against?

But back to Acts: What about Philip? The bible says that great signs and miracles are occurring through Phillip during his ministry (Acts 8:13), yet the apostles send Peter and John to Samaria and it is only when their hands are laid on people that they receive the Holy Spirit.

Why didn’t that happen through Phillip?

Why were people laying in the streets of Jerusalem in the hopes that Peter’s shadow might touch them (Acts 5:15)? There were thousands of believers in Jerusalem by this point, why weren’t the same miracles occurring at their touch?

I don’t believe the dispensational theology that says miracles were something God did through the apostles and he doesn’t do that any more. I’ve experienced the power of God and seen the transformations he can bring forth. God has allowed me to witness and participate in miraculous events, and those signs have strengthened my faith.

I don’t have answers to this issue, only questions. Mostly about the ways I’m missing the mark. I know that I am the emissary of an all-powerful, loving God - but why should others believe me? Where’s the demonstration that he approves of my message?

In this world where everyone has more messages being aimed at them then ever before, I don’t want to be just one more voice clamoring for attention, feeling pressured to make grandiose claims in order to attract an audience.

I want to present the true gospel and figure out how to let God stand behind his own message.

Is the Church Autistic?

The defining attribute of an autistic person is that they grow inwardly rather than outwardly. My daughter, Elle, is autistic. My wife and I have to work very hard to engage with her and to get her to engage with us and the world at large. She doesn't feel any particular pull to do it on her own.

Instead, Elle greatly enjoys watching TV and playing computer games. Then, she will repeat, over and over, script from the shows/games that she likes.

She'll draw pictures of the characters in the show. She'll pretend to be one of the characters (her favorite character is Quack from Peep and the Big Wide World).

She's a wonderful daughter and I love her. But if you don't engage her, she'll most likely ignore you, and she'll simply retreat into her own mind. The stuff she says will seem like complete gibberish .

In order to get her to break from living fully in her imagination, we have to get her talking about real things. Well press her for details about her day at school, we'll ask how you make lemonade, we'll ask what her favorite holiday is and why. In other words, we have to draw her out of her internal world and into the world all around her.

Sometimes, we have to cut off TV and video games for a while when she's retreating into those things a bit too often. Not as punishment, but in order that she can't simply seek refuge in a place where she won't have to put forth the energy to deal with people.

Does this remind you of the church in America? 

- Has trouble relating to people who aren't in the church.

- Likes to focus on something that really doesn't apply here and now (the afterlife).

- Doesn't want to engage, but would rather retreat into its own little world?

- Speaks with language that nobody else will understand (I'm not talking about tongues here, but rather the use of 'Christianese' like 'binding the devil' or 'the prayer of salvation', etc).

We can easily forget the the Body of Christ doesn't exist simply to get together for 2 hours each Sunday and make each other feel better, but rather that we are supposed to be going out and making disciples.

We build buildings, call them churches, and often restrict most or all of our activities in these places. This seems to me more like putting your light under a basket than being a city on a hill to me.

I think there are a lot of believers and a lot of churches that really are taking Jesus' mission to make disciples seriously. But I also think we need to increase the trend of engaging with the culture without losing our identity in the process.

By building walls to keep 'secular culture' out, we've also locked ourselves in. When we grow in a closed greenhouse, what good does it do to the meadow all around us?

Maybe it's not fair to call the church autistic, maybe it's just introverted.

As an introvert myself, I know it takes a lot of effort to socialize and engage with people, but I also know that it's important to make that concerted effort.

As I'm reading the book of Acts right now, I see the church growing, expanding, engaging. I wonder how we've arrived at the place where we are now - exclusive, stagnant or shrinking, stand offish.

We've got to get our from behind our church walls, and put ourselves out there, vulnerable, letting the Holy Spirit bear his fruit in our lives where it can actually make a difference.

What is the Right Way to Worship God?

In John 4, a woman asks Jesus where the right place to worship God is. Jesus, in his typical fashion, gives an answer that the woman isn't expecting.

He says, "God is spirit, and his worshipers must worship in spirit and in truth." (John 4:24)

Spirit and truth. I've thought about what this means. I understand that God is a spirit and I must worship him from my spirit, my soul...from within me. But what about truth? How do I worship God 'in truth'?

In that verse, truth is translated from the Greek word alētheia. It has the connotation of meaning ''in reality' or 'in fact'.

What I think Jesus is saying here is that we must worship God both in the spiritual reality where he exists and in the physical reality where we exist.

In our heart as well as with our hands.

From who we are and in what we do.

The issue, according to Jesus, isn't where you worship God, but how.

It's easy to get caught up in the mystical realities of a supernatural God, and I'm not going to say that's a bad thing. But I am going to say that we can't stop there.

I've heard many people express the desire for God to bring about 'More of you, less of me'. I understand the sentiment, but I'm not sure it's what God is after. God isn't trying to move us into oblivion as he takes over more and more. We're not just roadblocks in his way. He has called us to be full partners in his work and in his kingdom. He wants to fill us, not destroy us.

We are his work, not a hindrance to his purposes. You may think I'm being arrogant and acting a little too presumptuously. I assure you I am not. I say these things only because God clearly reveals them in the scriptures. I would agree that we don't deserve God's presence among us, or the freedom to invest our lives in him; but he not only makes it possible, he helps us to accomplish it.

But he has done all this so that we can be part of bringing his Kingdom and his will to this earth. He doesn't just want us getting happy off his gifts and his presence, he wants us to do something with them.

I think it's very possible to be so heavenly minded that you're no earthly good. And I would argue that you're forgetting to worship God in truth if you reach that point.

We are both in this world and also not of it. We must not run away from either of those truths. Because doing so would prevent us from worshiping God in the way Jesus said we ought.

How Important is Theology?

There are some people who believe that bad theology is the greatest evil that exists in this world. I used to be like that. Recently, I had somebody re-post several blog items of mine and tear them to shreds. Not in a constructive conversation, but simply saying how wrong I was.

I realized that, while I would not have gone about it in the same way, I probably would thought the same way as that person a couple years ago. The old me would have rejected the new way I’ve begun to look at God and his purposes in this world. And I would have known that I was 100% right. I would have pitied the new me for being so mistaken and tried to set him straight if I could, for his own good.

I viewed ‘Theological Police’ as being one of the most important jobs a real Christian has.

But as I’ve become more familiar with the Jesus that actually comes across the pages of the Gospels (as opposed to the Jesus I had pictured in my head), I’ve had to face the fact that Jesus ‘the real person’ wasn’t really caught up in policing theology.

Most of his speeches, while having deep theological implications, are practical spiritual advice for everday living.

The times that he gets into deep theological debates? It’s usually because the religious leaders (Pharisees, Sadducees, Scribes, etc) are challenging him.

In Mark 12:27, in response to one of these challenges, Jesus tells the Sadducees that their theology is “badly mistaken.” He then tells them the truth to answer the scenario they posed to him.

But by and large, Jesus doesn’t spend his ministry going to the religious institutions and correcting the teachings of the Rabbis and leaders. Clearly, promoting ‘accurate theology’ is secondary in his ministry. Should it not also be in ours?

I’m not saying heresy is a good thing. But should we in the church ever have gotten to the point where we were burning heretics at the stake? Of course not.

When the devil tried to tempt Jesus, he used good theology to defeat him. But when he encountered broken, hurting people, he never used theology as a weapon against them. The adulterous woman didn’t get a lecture on the seventh commandment. She got mercy, compassion, and a call to live a better life.

Jesus didn’t side with the people who had the correct theology (the crowd of people who wanted to stone her). He sided with the one who was about to be killed by that theology.

There’s a saying I like: “First things first.”

Clearly, good theology was important to Jesus. But bringing light to the darkness was more important.

March for Life

I couple weeks ago, on my commute home, I found it was crazy busy at the train station. Union Station (Washington, D.C.) was packed with people heading to the March for Life.

There were a great deal of college kids, several groups from Catholic Churches, lots of people holding signs, and crowds of people everywhere as commuters tried to make their way through the station.

When I see these people, I am torn on how to feel about them. Here’s why:

I hate the fact that babies are being killed in large numbers in our country. Hate it. I have three children, one of which will be born in about 6 months. I can’t imagine any of my kids being killed before or after birth. Life is an amazing miracle. Seeing your own child born brings this home in a way I can’t begin to explain to anyone who hasn’t experienced it.

However, I believe that making abortion illegal is a horrible way to approach this issue.  If you ask me to choose whether I want a child killed before birth, or I want a child to be born into a household that doesn’t want that child, I can’t. Neither of those options is acceptable. A mistreated, neglected or abused child doesn’t make me happy.

Saying that adoption is a better choice is a nice line. But with the number of orphans and kids in foster care already in this country alone, let alone the world, you can’t convince me that the addition of another million+ kids a year into that system won’t overwhelm it and cause more difficult conditions.

I worry that people who go to such rallies believe that making a big noise about being pro-life and advocating for legislative changes is a fulfillment of our responsibility. I’m sure most people there would agree that it doesn’t stop at attending a rally, but I would also bet most don’t actually do anything beyond attending a rally.

What good is it for us to be mad at the end result (abortion) if we aren’t working to fix the process that creates them?

How useful would it be to yell at a chicken farm to stop selling eggs, but not to help it acquire goats or cows or some other form of subsistence?

Rather than just getting mad at the result, maybe we need to get to work on the conditions that produce the results.

Once an unwanted child has been conceived, all we have left are imperfect solutions. We need to be at work in the causes of these pregnancies. Why are teenage girls using their body to gain the affections of teenage boys? Why are teenage boys seeking their own pleasure at the expense of any consideration for the girls they get involved with?

Large swaths of the youthful generations today believe their actions are normal and that the choices they make are the best of what’s available.

Isn’t it our job to tell them about the better options? To help them discover the abundant life Jesus offers? I don’t see how yelling about their terrible actions helps that.

Shame doesn’t fix anything.

Scorn doesn’t lead to acceptance.

As David Kinnaman says in unChristian, “We [Christians] have become more famous for what we oppose rather than who we are for.”

Jesus was a champion of the downtrodden, of the ‘dirty sinner’. People say that they are speaking up for the babies who can’t speak for themselves. How about giving love to those who have never known it? Undeserved, unearned love for those that find themselves being chewed up by the hardships of life.

If you want to go to a rally, fine. But please, see if your church can reach out to the people who need the love of God at a crisis pregnancy center. Instead of taking an option away from people who are in desperate places, maybe we can give them a new one: being loved by a community who will do anything they need.

Revenge

I watched season 2 of a show called Justified on DVD this past week. The show is anchored in powerful, well crafted story telling. It does have a fair bit of violence and language in it - so choose whether to watch it accordingly. (At one point in my life, I would not have watched a show with such material, or I at least would have felt guilty for it, but I’m in a different place now. Not more or less holy/sanctified, just different.)

Without giving spoilers, season two ends on a climax that deals with revenge. One character is pointing a gun at another character, debating whether they should pull the trigger as payback for certain actions.

In the dialogue of the scene, a third character is asking that the trigger not be pulled. This character tells the gun-holder “If you pull that trigger, your life is going to change forever…and not for the better.”

The thing about revenge is that, not only does it not heal a wound, it creates new ones: guilt over what you’ve done, and the injury to the other person.

If that person, or their family members decide to take revenge for what you did, you’re in a never ending cycle, perpetuating hurt and hate.

I started thinking about this in the context of what I read in a book written by Bishop Desmond Tutu called “No Future Without Forgiveness”. South Africa, divided and full of rage over the years of apartheid, where a white minority systematically oppressed a black majority, was attempting to enter into peaceful cohabitation. Many feared that the blacks would slaughter the whites in vengance.

But something alltogether different occured: The government established a Truth and Reconciliation Commission, whereby crimes and attrocities on both sides (there were blacks who fought back with violence - and in war, terrible things always occur) could confess what they had done and avoid judicial punishment.

That’s right: if you said what you did, truthfully and completely, you were not held liable. People got to hear the facts about the death of their loved ones - how they died, who killed them, where the bodies were located, etc. Amazingly, this lead to a great deal of forgiveness.

People were tired of bloodshed. Most yearned for peace. Instead of dealing with skeletons in the closet and trying to pretend that they don’t exist, South Africa laid them to rest.

By ending the cycle of revenge, hurts could begin to heal. South Africa is far from perfect, but they have never descended into the genocidal civil war many expected.

Jesus said that loving people who love you back is easy. (Matthew 5:46)

The Children of God are called to love the wicked.  What a war we are called to fight when our weapons are love, mercy and grace.

You may think this is a great way to lose, but I look at leaders like Gandhi and Martin Luther King Jr., who used patience and endurance to defeat tyrannical forces.

In Romans 12:19, Paul even says not to take revenge. That’s a job best left up to God. He knows when it’s appropriate and when it isn’t. Our job is to love, not settle scores.

Two Edged Sword

I used to read the bible to gain knowledge; to find the ways scripture confirmed that my theology is correct. Now, I read it to be changed. The book of Hebrews describes the Word of God thusly: “[It] is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires.” (Hebrews 4:12)

I so often used the scripture as a weapon against other believers, in order to show that I was right and they were wrong.

I know many believers who feel that they are the only ones who really, truly understand the character of God. That they have discovered the sacred secrets hidden in the scriptures.  And they have the theology and proof texts ready to prove it.

I’ve realized that the word of God is actually a weapon meant to be used on myself.

I love the song “The War Inside” by Switchfoot. It talks about the fact that living this spiritual life has less to do with fighting “what’s out there”, and more to do with what is inside of us. Here’s part of the chorus.

I am the war inside

I am the battle line

I am the rising tide

I am the war I fight

N.T. Wright also talks about this issue in Evil and the Justice of God. The line between good and evil isn’t something that we look and and pick a side to stand on. It runs right down the middle of each of us.

Paul himself talks about this in Romans 7: “…when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind…”

Reading the Bible isn’t about winning arguments, it’s about looking in a mirror that shows me what I could be. What I should be, then letting God work to bring that person into existence.

I’m no longer interested in getting people to agree with me. Instead, I’m interested in being more like Jesus.

Incentives

Most people probably know the old proverb: You catch more flies with honey than vinegar. Recently, I decided that I wanted my oldest daughter to read more books. She had winter break coming up, and I told her that I wanted her to read two books during the 10 days she would have off.

She wasn’t very enthusiastic about “having to” do all that reading. In the end, she only read one book, and it required a great deal of reminding and cajoling on my part.

I quickly realized that if I made reading into something that she was constantly being hounding to do, she’d learn to hate it. So I changed my course.

Instead, I decided that I needed to create an incentive that would get her into reading. I know once she gets into it, she’ll learn to love it. At 7 years old, I decided it was time to institute an allowance for her.

But unlike many households, she doesn’t get an allowance for her chores. Her chores are how she earns food and keep. I don’t pay her to handle her responsibilities.

Instead, I linked her allowance to reading. She earns 50 cents for every book she reads (I have to approve that it is long enough first - no less than 75 pages is my standard.)

She started reading every night, proudly announcing “fifty cents, please!” as soon as she finished yet another book and telling me all about what she had just read.

I wonder if we haven’t made living for Jesus more like a punishment than an incentive, and that’s why many people loathe Christianity and church life.

‘Accept Jesus or go to hell’ is an awful marketing pitch. It’s like me saying ‘read a book or you’ll be punished.’ My daughter would not want to read the book, and she would only do it at the last minute under threat of imminent punishment. Instead of loving to read, she would probably hate it.

However, I also think ‘Accept Jesus so that you will go to heaven’ is a terrible pitch. similar to the previous pitch, it puts all the emphasis on ‘the afterlife’ rather than the here and now. This essentially says ‘life is still gonna stink, but once you die, you’ll be happy forever!’

For me, one of the primary reasons to believe in Jesus is his promise and desire to bind up the broken-hearted in this life. To release people held captive in this life. To give sight to people who are blind. Today. Here. Now.

A more abundant life starting today, not when you’re dead.

God teaches us to live a life of love rather than strife. He teaches us to function with faith and hope rather than despair and meaninglessness. Not necessarily (or even usually) by changing our circumstances, but rather by changing us.

He makes us to be part of his family, his community, where we no longer need to compete and jostle for positions of prestige in order to gain more self worth.

I’m trying to remember this when I teach my teens at church. If you force somebody to do something, they’ll resent it. You must attract them. Allow them to leave if they want, without threats or insults.

Instead of coming up with better sales pitches for the life of faith in Jesus, perhaps we just need to do a better job of demonstrating it. Perhaps more people would be more drawn to the product if our smarmy sales tactics weren’t in the way.

The God Formula

We all know the story of Job. He has to deal with some pretty bad circumstances: losing everything and getting very sick. He has some friends that show up to comfort him and (very pointedly) try to fix his problems. The problem with Job’s friends is that they thought they understood God. They knew how God worked. They had the formula memorized.

If you live right, God gives you blessings.

If you live in an impure way, God will come against you with judgement.

Job lost his wealth, his family and his health. This meant God was angry with him; therefore Job was living sinfully.

Job’s friends were trying to help him: repent of your secret sin and God will forgive you! But Job was insistent that he had not sinned.

But his friends would not - could not - believe him. Because if what Job said was true, then everything they thought they knew about God would be wrong.

Listen to what the youngest of the friends says as he makes one final attempt to get Job to admit to his wicked ways: “Be assured that my words are not false; one perfect in knowledge is with you.” (Job 36:4)

In other words, “I can’t believe what you’re saying, because I know I’m right.”

I was struck when I read Elihu’s speech (Job 32-37) that it includes some portions that are almost identical to what God says later (for example, that he commands lightning and snow).

Job’s mistake was thinking that God had committed an error.

Elihu’s mistake (and the 3 other friends) was thinking he knew exactly what God was doing.

Job, knowing that he hadn’t brought these curses upon himself through foolish living, was forced to conclude that God’s sovereignty allowed him to act as he pleases, and the only viable choice of humanity is to accept that. As Job says it, “Shall we accept good from God, and not trouble?” (Job 2:10)

I’d love to pretend that Jobs friends were the last people to make this mistake, but when Jesus shows up, he tells the religious experts in his day that they have made the same mistake of making God into a formula which they understood.

“You [The Pharisees] diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life.” (John 5:39-40)

They thought they knew the formula, but when the the culmination of God’s design arrived, they didn’t recognize it in the least.  Jerusalem was destroyed because the time of God’s intervention arrived and they were blind to it. (Luke 19:44).

I think the fact that we think we have this whole God/Jesus/Bible thing down pat can turn us into monsters, too.

We have hundreds of different denominations (which are basically forbidden in 1 Corinthians 3) because we think all the other denominations are doing something wrong, and we are doing it right.

We spend so much time and energy bickering and in-fighting rather than fulfilling the purpose Jesus gave us. To be conduits of God’s Kingdom come and will being done on earth.

God cannot be put in a formula. He cannot be understood. He cannot be explained. We can only say the things he has told us to say. To speak of the things we see him do.

Paradoxically, it is only when we accept that we never fully know him that we can actually begin to connect with him in a greater way.